The Sarim – Angelic PrincesImage result for The Sarim - Angelic Princes- spiritual meaning

The Sarim are those Angelic Princes created by the Divine to patronize the countries of the world and steer their people through their collective Karma, guiding them away from war and towards peace and enlightenment.

Now as 12 wars rage across the planet, our need to work with the Sarim and their need to work with us is greater than it has ever been before.

Sarim, translated as “rulers,” “prince,” and “chief” a title being used for several types of angels. The Sarim are considered part of the singing angels who continually sing the praises of God. The Torah tels us that there are three “precious pearls” in each direction giving us a set of twelve very special angels actually named in the Zohar. Some may recognize these as the twelve six-winged seraphim giving us the 12X6=72 sarim or princes/governors of all the language groups of the world.image1

Another role given to the Sarim is the protection of the nations of the World. Some 70 angels where given this task. However, it is stated that all these angels fell from grace following the war in heaven, all accept the Archangel Michael. Further confusion abound that there is referenceto Se’irim, or hairy demons as the word itself means, are mentioned in Leviticus 17:7 and 2 Chronicles 11:15 as “goat-demons”. Isaiah 34:14 says that the “goat-demons” greet each other amoung the ruins of Edom….” The Book of Enoch mentions sa’ir, sa’irim which also refers to ‘he-goats’ of which the Angel Azazel was linked..

In this workshop as well as exploring the Sarim and learning how to align with them for world healing we will discover their unique powers and how these can be called upon to help us in our life and spiritual works.

Never before have the Princes elected to interact with humanity in such a direct way, but seeing the need as being greater now than it has ever been, they stretch forwards their hand. The Sarim await you.

The Angel Prince of the south guides and protects all people within his realm. He can help you to feel well in your body, awaken your senses and ground your energy so you are better able to realize your gifts and make your dreams a reality.
The Angel Prince of the north encourages all people and assists world leaders in rational thinking. He can help you to keep your thoughts positive and affirmative, engage in clear and focused thinking and use your thinking for your highest good and greatest joy.
The Angel Prince of the east helps all people open and express their feelings. He can help you to accept your feelings, open your heart, and feel safe in expressing yourself and you innermost feelings.
The Angel Prince of the west provides all people with access to the heavenly realms. He can help you to understand the true nature of people and situations, develop your intuition and trust your inner knowing, and help you to experience life through other dimensions.

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They are lead by a great angel princes, the Angel Tagas, conductor of the singing angels. Some identified angels are:

Aanfiel – Chief of the Crown Judgment angels of the Merkabah.

Akatriel – (AKA: Akatreil): Revealer of the devine mysteries and the angel of proclamation.

Anael – (AKA: Haniel) – Chief of the order of Principalities and Virtues; one of the 7 archangels; governor of December; reputed to have transported Enoch to Heaven.

Azbuga – One of the eight great Thrones angels who clothes himself with the garment of     righteousness those deemed worthy among the new arrivals in Heaven.

Barakiel – (AKA: Barkiel or Barbiel): Ruler of the Order of Seraphim, governor of the month of February, and one of the 7 archangels.

Camael – (AKA: Kemuel) – Chief of the Orders of Powers; one of the holy sefiroth; personifiaction of devine justice; one of the 7 archangels that stand in the presence of God.

Chayyiel – Chief of the Holy Hayyoth (Cheribum).

Gabriel – Angel of annunciation, resurrection, mercy, and vengeance; ruling prince of the 1st Heaven; chief of the angelic guards over Paradise.

Galgaliel – Eponymous head of the Order of Galgalim (chariots of the Merkabah); chief angel of the wheel of the Sun.

Iofiel – Preceptor angel of Shem and prince of the Torah. One of the 7 archangels and Chief of the Order of Thrones.

Jehoel – (AKA: Jaoel) – One of the princes of the presence.

Metatron – Chancellor of Heaven, Prince of the ministering angels and sustainer of mankind.

Michael – Chief angel of the Lord, deliverer of the faithful.

Phanuel – (AKA: Raguel) – Archangel of penance. Identified with archangels Uriel and Ramiel.

Quaddisin – Twin angels who, together with the twin Irin (See above), constitutes the supreme judgment council of the Heavenly Court.

Radueriel – (AKA: Vretil) – The recording angel and leader of the Celestial Choirs.

Raphael – Angel of healing, science, and knowledge. One of the princes of the presence and regent of the sun.

Raziel – (AKA: Galizur) – Chief of the supreme mysteries and angel Adam who he delivered the Book of the Angel Raziel.

Rikbie – Chief of the devine chariot and prince of the Merkabah angels.

Sopheriel Mehayye and Sopheriel Memeth – Two of the supreme angels of the Merkabah, keepers of the books of life and death.

Soqued Hozi – Keeper of the divine balances and one of the 8 supreme angels of the Merkabah.

Sandalphon – (AKA: Elijah): Angel of power and glory. Sandalphon’s twin brother is the angel Metatron.

Shemuil – The great archon, mediator between the prayers of Israel and the princes of the 7th heaven.

Suriel – Benevolent angel of death. Instructor of Moses and a prince of the presence.

Tzadkiel – Angel of divine justice.

Uriel – Archangel of salvation and regent of the Sun. Also a member of the order of Thrones.

Yefefiah – (AKA: Dina) – Angel of the Holy Torah, he instructed Moses in the mysteries of the Kabalah.

Zagzagel – Angel of wisdom and chief guard of the 4th heaven. In the Bible the angel of the burning bush.

Clearly this list may include those recognised as Fallen Angels but also Archangels, Angelic Princes and Cheribum who are not. Archangel Michael, Archangel Gabriel, Archangel Anael, Metatron, Sandalphon and Uriel are NOT fallen angels.

 

In our Christian Kabbalah this name is used for two different orders of angels, one an inner order of the ashim, and the other an inner order of the hayyot. As an inner order of the ashim, the sarim are a choir of angels that sing songs and worship in the Exterior Shekinah continually, and they inspire songs of worship among human beings, and are invoked for inspiration in worship and to uplift the worship of the assembly. These are very accessible and gentle angels who teach songs and ways of worship, and they are among the angels that frequent the faithful. The other order of angels designated by this name, however, is very lofty and holy, and all the angels composing it are supernal archangels.
Perhaps you may recall that Metatron is called Sar, “Prince,” and Sariel, “Prince of God.” Understanding this, the immediate host of supernal archangels over which Metatron, or Sar, presides is called the “sarim” – the Supernal Princes.

These are among the most exalted supernal angels and are stationed on all sides of the Supernal Throne of Glory, enthroned as princes or elders among archangels, and all of them resemble the Prince of the Face in their radiance and holiness. These are holy angels that have great knowledge of the Messiah and El Elyon, and the Order of Melchizedek, and are very active agents of the Continuum of Supernal Light Transmission, bearing influxes of the Supernal Light to earth, and to all world-systems in which the Messiah appears, all as ordained by El Elyon.

image4The supernal sarim are often called the “ministers of Eheieh,” the Essential Name of God, and in this is a hint of their greater knowledge and power, and why they are so exalted in glory and holiness. As perhaps you might intuit, while attributed as an inmost host of Metatron, they are also closely associated with Anafiel, a Great Angel we have discussed elsewhere in this forum.
These holy and supernal angels were revealed to souls on earth and in the heavens with the First Coming of the Messiah, but their greater revelation and divine action is in the Second Coming, and so has begun with the greater outpouring of the Holy Spirit and increase of the Supernal Influx that is transpiring. They are integral to the heavenly ministry of the Risen Messiah, diminishing the powers of archons and demons, and increasing the knowledge and powers of the angels of God in heaven, and likewise laboring to uplift souls from within the seven heavens into the eighth heaven, the Supernal Abode, Malkut of Atzilut. It is this continual labor to uplift souls into the true kingdom of heaven that led to them being call sarim, “princes,” along with the name Sar attributed to the Great Maggid that presides over them.
The names of these supernal archangels, and how they are invoked, is secret, and cannot be openly spoken; but rather is communicated through a mind-to-mind and heart-to-heart transmission in the Continuum, when the Holy Spirit, Holy Light, moves between a tzaddik bearing this spiritual knowledge and their companion. Thus, it is through inner gradations of Light Transmission that this spiritual knowledge is communicated.
*There are other supernal archangels among the sarim that it is given that we can name and speaking about, although their invocations are also considered secret. Those we will address in due season as the revelations of angels unfolds.

Further confusion abound that there is reference to Se’irim, or hairy demons as the word itself means, are mentioned in Leviticus 17:7 and 2 Chronicles 11:15 as “goat-demons”. Isaiah 34:14 says that the “goat-demons” greet each other amoung the ruins of Edom….” The Book of Enoch mentions sa’ir, sa’irim which also refers to ‘he-goats’ of which the Angel Azazel was linked.

 

 

 

Image result for The Sarim - Angelic Princes- spiritual meaningClearly this list may include those recognised as Fallen Angels but also Archangels, Angelic Princes and Cheribum who are not. Archangel Michael, Archangel Gabriel, Archangel Anael, Metatron, Sandalphon and Uriel are NOT fallen angels.

The Ruling Princes of the Seraphim
Michael – Seraphiel – Jehoel – Uriel – Kemuel (Shemuel) – Metatron –Nathanael
Satan (before his fall)
The Ruling Princes of the Cherubim
Gabriel – Cherubiel – Ophaniel – Raphael – Uriel – Zophiel – Satan (before his fall)
The Ruling Princes of the Thrones
Orifiel – Zaphkiel – Zabkiel – Jophiel (or Zophiel) – Raziel
The Ruling Princes of the Dominations (Dominions)
Zadkiel – Hashmal – Zacharael (Yahriel) – Muriel

The Ruling Princes of the Virtues
Uzziel – Gabriel – Michael – Peliel – Barbiel – Sabriel – Haniel – Hamaliel – Tarshish
The Ruling Princes of the Powers
Camael – Gabriel – Verchiel – Satan (before his fall)

The Ruling Princes of the Principalities
Nisroc – Haniel – Requel – Cerviel – Amael
The Ruling Princes of the Archangels
Metatron – Raphael – Michael – Gabriel – Barbiel – Jehudiel – Barachiel – Satan (before his fall)

 

This passage from Daniel catches the attention of Christian Gnostics and Christian Mekubalim, for it reflects a teaching concerning the angels of archons long before the emergence of Christian Gnosticism. In other words, along with angels of God and demons, which correspond with light and darkness, or good and evil, so there are archonic powers and their angels, which are neither good nor evil, but rather are admixed. Thus, the great matrix of spiritual forces, or “angels,” within and behind creation is much more complex and sophisticated than simply “good versus evil,” for there are all manner of spiritual forces, archonic forces, that are neither good nor evil, but something in between, something admixed or undivine, rather than divine or anti-divine.
In this passage we hear about a sar, prince, of the kingdom of Persia (Iran), and this corresponds with the angelic emanation of the archon, or chieftain, of Persia. Every country in the world, every people and land, has an archonic prince or chieftain set over it; hence, an “angel” that presides over that dominion in the world, and that serves as a guardian and guide, and inspires the people in service to its dominion. Basically speaking, the heads of state, or leaders of the country, are the vehicles, or “channels,” of the corresponding archonic chieftain, and the government and all who serve it are the vehicle of the hosts of the archonic power. Image result for The Sarim - Angelic Princes- spiritual meaningToday, of course, this extends into global corporations and larger companies, which, in truth, rule the world more than governments in modern times. As we see with these archonic dominions, at times they can serve what is good and true, or serve the Kingdom of God, and at times they can serve what is evil and false, or oppose the Kingdom of God, but in general their aim is neither, but rather is to serve their own self-interests and ambitions, or to increase their own dominion and power.
Within and behind all that transpires in this world there are very real spiritual forces, whether divine, archonic or demonic, and in the great matrix of spiritual forces, so there is a struggle between them, a great conflict of powers, divine, archonic and demonic. The angels of God correspond with the spiritual powers of the Holy Sefirot (Divine Emanations) and Netivot (Paths of Righteousness), while the angels of the archons and demons corresponds with the Other Side, the dominion of the klippot, the impure emanations and dark husks of the Sefirot. This struggle between the spiritual forces is reflected here in this passage, for the prophet Daniel is told that the angel of God who was sent to him in answer to his prayers was detained and prevented from coming by an angel of the archon of Persia until he/she invoked Archangel Michael to engage the archonic angel and diminish its power. As we know, Michael is the leader of the warriors of heaven, or “armies of God,” a great warrior of heaven, and is called a chief prince among them; hence, the archangel that presides over them. The angel sent to Daniel is a great messenger, and therefore when detained by an archonic angel the angelic messenger of God calls upon the warriors of heaven for help in the fulfillment of his/her mission, and Michael responds because the power of the chieftain of Persia was very strong in those days, requiring the great power of Michael to bind him. In this we may understand that in any divine action of the angels of God in heaven and on earth, most often it requires a number of angles, or a host, acting together and joining their knowledge and power, each taking up the role corresponding with their power and dominion to accomplish the will of God, all as ordained by El Elyon. It is the same as in the human dimension of the Living Body, in which we are all given various spiritual gifts and works to do, or various manifestations of knowledge and power to accomplish the call and mission of our soul, each of us having our part to play in the greater movement of Christ and the Kingdom of God; so it is among the angels, they all have their place and role, and take it up with great zeal, serving the Lord with their knowledge and power.Image result for The Sarim - Angelic Princes- spiritual meaning
Above I’ve spoken of supernal sarim, angelic princes (or princesses) that are exalted beyond Archangel Metatron, but as we know, Metatron is called Sar, Prince, and there are also sarim among the angels of God in creation, as well as among the angels of archons and demons, as stated here in the Holy Scriptures. This angelic hierarchy plays out in the Supernal Abode, in the seven heavens and on earth, hence, throughout the Pleroma and Entirety. As perhaps you might recall, the arch demons corresponding with the directions of the sacred circle are called the “four crowned princes of hell” in the Kabbalah. Thus, here in Daniel there is a reference to sarim of creation, divine and archonic, and by extension so also the demonic; hence, all manner of “angelic” dominions.
As the name of “Sar” for Metatron implies, and as the knowledge, power and dominion of Metatron implies, while we may speak of supernal sarim exalted beyond him, nevertheless he is intimately connected with them, has deep knowledge of them, and is counted among them. This is true of all of the archangels of the sacred circle, Michael, Gavriel, Rafael, Oriel and Sandalfon, for the supernal essence and power of these great and holy angels of God emanates from Atzilut, the Pleroma of Light, with the coming of the Messiah, and they are archangels in the Messiah.
If we look into esoteric gospels, or Gnostics gospels, such as the Pistis Sophia, for example, we are told that the power of the Messiah emanates as Michael and Gavriel to deliver Sophia (Shekinah) from archonic powers. If this is true, then it is true of all of the archangels of the sacred circle, and likewise, all of the archangels of the Holy Sefirot; when the Supernal Influx happens, and the Messiah appears on earth and in the heavens, so all of these become emanations of the power of the Messiah, the Anointed of God – supernal powers. As such they are counted among the supernal sarim, having intimate knowledge of those primordial and supernal archangels exalted beyond Metatron.
In truth, these archangelic chiefs held this knowledge and power all along, but until the coming of the Messiah, and the rite of ransom he enacted, their authority, knowledge and power, and dominion, was restricted, and so it is in any world-system until the appearance of the Messiah in that world and its corresponding heavens. Essentially, until the coming of the Messiah archonic and demonic powers have greater power and dominion in a world, and in its heavens, but with the coming of the Messiah their power and dominion is diminished, and the power and dominion of the archangels of God, the True Light, is increased and exalted – in the Messiah the angels of God receive greater authority and power, just as we do when we receive the true Spirit of the Messiah, the Supernal Light.
This is well reflected in all of the healings, exorcisms and wonders performed by the Master and the Holy Apostles after him; this is the power that is in the Blessed Name of Yeshua Messiah (or “Jesus Christ”). In this, perhaps, you may understand why we are taught to always pray in the Blessed Name of Yeshua Messiah, for in this Holy Name the angels come with Supernal Power and we invoke the Supernal Influx, especially if in faith and love we have knowledge of the Second Coming of Christ in Glory.image2
Here we may speak an open secret. In the Second Coming, with the greater outpouring of the Holy Spirit, so the authority, knowledge and power, and dominion, of the angels of God is increased, and to the extend that human beings return to God, and receive and embody the greater Supernal Influx, the power of the angels of God, the True Light, is increased that much more. Likewise, as new teachings and revelations of the Gospels are given in the Second Coming, there is the generation and creation of new angels and new heavens, or the invocation of new emanations of the power of Christ and God from the Supernal Abode, the Pleroma of Light.
If and when the power of the angels is strengthened, so the power and dominion of the archons and demons is diminished; there is a shift in the balance of powers within the great matrix of spiritual forces.
This is alluded to in this passage from Daniel even before the coming of the Messiah, for the angel tells him that he/she was sent because he returned to God and humbled himself before God, and from that time his prayers were heard in the heavens, and beyond. If and when we cleave to the Risen Messiah, and we receive the true Spirit of the Messiah, the Supernal Light, we are empowered to bring about even greater shifts in the matrix of spiritual forces – unimaginably so! Praise God!
This corresponds with the Abundant Mercy that is manifest in the Messiah, the influx of Supernal Mercy, Supernal Grace; we, and our angelic siblings, are anointed and uplifted by this Supernal Light. Until the coming of the Messiah there was the play of Simple Mercy and measured blessings under the law, and in this there was no true salvation; but established in the Sanctuary of Grace – Abundant Mercy, there is true salvation, the enlightenment and liberation of souls.
It is in the understanding of the great matrix of spiritual forces, and the great conflict of spiritual forces, that we know and understand the need for a Savior and salvation; for apart from the Savior and the manifestation of Supernal Grace, who would escape entanglement this great web of spiritual forces that holds soul in bondage under the law of cause and effect, and Strict Judgment?
It is perfect to share these teachings in Easter Morning this year as so many sisters and brothers in the outer church remember and celebrate the resurrection, for it is in the appearance of the Risen Christ that the full influx of Supernal Light transpired and the Continuum of the Supernal Light Transmission was set into motion on earth and in the heavens. Hallelu Yah! Praise the Lord!Image result for The Sarim - Angelic Princes- spiritual meaning